Evagrius, On Prayer 59-60

59

If you wish to carry out your prayer, you need God, who “gives prayer to the one praying.” So persist in calling out to him, saying “hallowed be thy name, thy kingdom come.” His “name” is the Holy Spirit and his kingdom is the only begotten Son. After all, this is what he taught when he said the Father was worshipped “in Spirit and in Truth.”

60

The one who prays “in spirit and in truth” no longer extols the creator for created things, but sings his praise for his very self.

Evagrius, On Prayer 57–58

57

It is not necessarily the case that the mind has obtained the place of prayer once it no longer is among thoughts of day to day life. After all, it can be in contemplation of these day-to-day doings and spend its time among the explanations for these events. Even though they are just words, because these contemplations are directed at daily matters they shape and fashion the mind and lead it far away from God.

58

Even when the mind has moved beyond contemplation of bodily existence, it has not yet beheld the place of God’s perfection. For it may become enamored and divided with knowledge of the intellectual principles of things.

Evagrius, On Prayer 53–55

53

The state of prayer is a condition free from compulsion that through desire for the highest good conducts the philosophic and spiritual mind to the summit of mental and spiritual reality.

54

The one who really wishes to carry out their prayer should rule not only over their lust and anger, but become free of every compulsive thought.

55

By turning away every compulsive thought, the one who loves God continually converses with him as with a father.

Evagrius, On Prayer 51–52

51

Why do demons want to work up within us gluttony, sexual immorality, greed, anger, grudges, and the other compulsions? So that the mind would grow dull by them and thence unable carry out its prayer as it ought. After all, when the compulsions of the irrational part of the soul are in charge, they do not allow the mind to be moved in accordance with reason and to seek eagerly the God who is himself Rationality and Word.

52

We pursue virtues so that we may grasp the rational principles of the natural world, and pursue these so that we may grasp the Word who is himself rationality. Now it is precisely in the state of prayer that he likes to reveal himself.

Evagrius, On Prayer 47–49

47

The demon is exceedingly envious of a person at prayer and uses every means to ruin this goal. That’s why it never ceases stirring up thoughts about daily affairs through the memory and inciting compulsive desires through the flesh. It does this so that it can impede our progress in our journey out of this country to God.

48

Whenever that most foul demon is unable, after much trying, to hinder earnest prayer, it withdraws for a short time and then later has its revenge after the end of prayer. It either kindles some sort of anger within you and ruins that excellent and disciplined state that comes from prayer, or seduces you to some irrational pleasure and does violence to your mind.

49

After you have prayed as you ought, be on your guard against what you ought not to do and stand with courage as you guard your fruit. After all, in the beginning you were commanded “to work and to keep.” So after you have done your work, do not let the result of your labor go unguarded. Otherwise, you’ll have no benefit from your prayer.